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MTU Crawford College of Art and Design Library
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709.04 BER
(Browse shelf(Opens below) )
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00195633
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MTU Kerry North Campus Library
First Floor Main
709.04 BER
(Browse shelf(Opens below) )
Available
MTU Kerry module MEDA61000 - Recommended Reading
38888000948467
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Enhanced descriptions from Syndetics:
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Originally published: New York: Simon and Schuster, 1982; London: Verso, 1983.
Includes bibliographical references and index.
Introduction: Modernity Yesterday, Today and Tomorrow -- Goethe's Faust: The Tragedy of Development -- All That Is Solid Melts Into Air: Marx, Modernism and Modernization -- Baudelaire: Modernism in the Streets -- Petersburg: The Modernism of Underdevelopment -- In the Forest of Symbols: Some Notes on Modernism in New York.
MTU Kerry module MEDA61000 - Recommended Reading
Reviews provided by Syndetics
Kirkus Book Review
Happily, City College political theorist Berman (Politics of Authenticity) doesn't try to get any closer to a definition of that nebulous concept ""modernity"" than his title: it's the experience of flux that constitutes modernity for him and that he conveys here in a series of rousing essays--on Goethe's Faust, on Marx, Baudelaire, St. Petersburg, and New York. . . and the contradictory elements of the modern experience they embody. For Berman, Faust is not the creator of his own destruction but the man who is alive only in the interplay between creation and destruction--the developer who acknowledges the cost of creating and re-creating the world. The advocates of ""small is beautiful"" misread the Faustian bargain, Berman avers, as if growth led to destruction; rather, the enormous change entailed in the idea of limited growth is a Faustian enterprise and a challenge worthy of modernism. Marx is the source of Berman's title (the words are from the ""Communist Manifesto"") and much of his stimulus; but where Marx attributes the modern upheaval to capitalism's dynamic character, Berman sees much more implicated than a single economic system. And where Marx foresees the restoration of stability and a fixed moral framework upon the transition from capitalism to communism, in Berman's estimation there is no going back to premodernism (which is what post-modernism would be), only the topsyturvy moral universe we have thrust ourselves into. The two succeeding sections parallel the Paris of Baudelaire's flaneur and the St. Petersburg of Dostoevski, Gogol, Biely, and Mandelstam--a city of modern Europe and a city thrust into modernity through backwardness. The last and unsurpassed section is set in Berman's native Bronx: he recalls his own experience of change, ushered in by Robert Moses' construction of the Cross-Bronx Expressway. But instead of taking Charlotte St. as a symbol of the destruction wrought by Moses, he confides ""my Bronx modernist dream: The Bronx Mural""--to be painted on the brick walls lining the expressway and to depict, in modernist styles, the ""ghosts"" of the Bronx; from John Garfield to George Meany, Jonas Salk to Stokely Carmichael. Berman closes with an evocation of the new cultural life of the Bronx: a sculpture, ""Puerto Rican Sun,"" that represents for him the constant effort to make ourselves at home in a world of change. Not all will want to make their peace with this vision of modernity, but the vision is worth seeing in Berman's graphic, invigorating description. Copyright ©Kirkus Reviews, used with permission.
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